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Essay on Gay Marriage: Why Gay Marriage Should Not Be Legal

Apr 7, 2017

American society as a whole is becoming increasingly more accepting of gay marriage. But that doesn’t mean everyone is on board with it. Quite a bit of the more Christian and Conservative citizens of the country state it a sin against God. The idea of a marriage is strictly between a man and a woman – Adam and Eve, not Adam and Steve. 

According to the Bible, marriage is heterosexual by definition. "From the beginning of creation, God made them male and female. For this cause a man shall leave his father and mother, and shall cleave to his wife, and the two shall become one flesh..."  The Bible alone, however, does not have to be used to demonstrate this understanding of marriage. The biblical viewpoint of marriage has been the universal understanding of marriage in every human civilization in world history. History argues against gay marriage. Modern secular psychology recognizes that men and women are psychologically and emotionally designed to complement one another. In regard to the family, psychologists contend that a union between a man and woman in which both spouses serve as good gender role models is the best environment in which to raise well-adjusted children. Psychology argues against gay marriage. In nature/physicality, clearly, men and women were designed to “fit” together sexually. With the “natural” purpose of sexual intercourse being procreation, clearly only a sexual relationship between a man and a woman can fulfill this purpose. Nature argues against gay marriage. To give sanction to gay marriage/same-sex marriage would be to give approval to the homosexual lifestyle, which the Bible clearly and consistently condemns as sinful. 

Homosexual couples using in vitro fertilization (IVF) or surrogate mothers deliberately create a class of children who will live apart from their mother or father. Yale Child Study Center psychiatrist Kyle Pruett reports that children of IVF often ask their single or lesbian mothers about their fathers, asking their mothers questions like the following:"Mommy, what did you do with my daddy?" "Can I write him a letter?" "Has he ever seen me?" "Didn't you like him? Didn't he like me?" Elizabeth Marquardt reports that children of divorce often report similar feelings about their non-custodial parent, usually the father.

One of the biggest threats that same-sex "marriage" poses to marriage is that it would probably undercut the norm of sexual fidelity in marriage. In the first edition of his book in defense of same-sex marriage, Virtually Normal, homosexual commentator Andrew Sullivan wrote: "There is more likely to be greater understanding of the need for extramarital outlets between two men than between a man and a woman." Of course, this line of thinking--were it incorporated into marriage and telegraphed to the public in sitcoms, magazines, and other mass media--would do enormous harm to the norm of sexual fidelity in marriage.

One recent study of civil unions and marriages in Vermont suggests this is a very real concern. More than 79 percent of heterosexual married men and women, along with lesbians in civil unions, reported that they strongly valued sexual fidelity. Only about 50 percent of gay men in civil unions valued sexual fidelity.

Traditionally, marriage and procreation have been tightly connected to one another. Indeed, from a sociological perspective, the primary purpose that marriage serves is to secure a mother and father for each child who is born into a society. Now, however, many Westerners see marriage in primarily emotional terms.

Among other things, the danger with this mentality is that it fosters an anti-natalist mindset that fuels population decline, which in turn puts tremendous social, political, and economic strains on the larger society. Same-sex marriage would only further undercut the procreative norm long associated with marriage insofar as it establishes that there is no necessary link between procreation and marriage.

This was spelled out in the Goodridge decision in Massachusetts, where the majority opinion dismissed the procreative meaning of marriage. It is no accident that the countries that have legalized or are considering legalizing same-sex marriage have some of the lowest fertility rates in the world. For instance, the Netherlands, Sweden, and Canada have birthrates that hover around 1.6 children per woman--well below the replacement fertility rate of 2.1.

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